Progressive Linguistics and Auer/Chevron Deference:  A Liberal Combo Move

 Note: I performed a brief pre-emption check for this post, but in the flurry of writing following the Fourth Circuit’s decision in G.G. ex rel. Grimm v. Gloucester County School Board, I have certainly missed many insightful articles.  If this post mirrors another author’s work, I apologize.

Several weeks ago, the Fourth Circuit Court of Appeals decided G.G. ex rel. Grimm v. Gloucester County Sch. Bd., No. 15-2056, 2016 WL 1567467 (4th Cir. Apr. 19, 2016), a case in which G.G., a transgender boy (a person born biologically female who identifies as male), sued and won the right to use male restroom facilities in G.G.’s public high school.  The case demonstrates a synergy between the progressive movement’s social and bureaucratic goals.  Specifically, this post argues that the left’s efforts to aggressively enforce new norms for language dovetail with its legal reliance on the regulatory state to implement change that cannot be effected legislatively.

G.G. v. Gloucester is, at its heart, an administrative law case that turns on the deference afforded to the Department of Education’s interpretation of language in Title IX of the Civil Rights Act and regulations promulgated thereunder.  Gloucester, at *5.  Under Auer v. Robbins, a seminal administrative law decision, an agency’s interpretation of its own regulation is afforded deference by federal courts when the regulation in question is ambiguousAuer, 519 U.S. 452, 461 (1997).  This deference in the face of linguistic ambiguity is a common feature of administrative law.  See Chevron U.S.A. v. Natural Resources Defense Council, Inc., 467 U.S. 837 (1984) (implementing two-step statutory analysis that asks first if text is ambiguous, and if so, defers to agency’s interpretation of that ambiguity).

In plain English, Auer and Chevron mean that the agency gets some leeway in interpreting language if, and only if, the language is ambiguous on the page.  The first step of the Fourth Circuit’s analysis, therefore, was asking whether the relevant legislation was unclear.  That legislation, Title IX, prohibits sex discrimination, but with some clear caveats.  The law “permits the provision of separate living facilities on the basis of sex: ‘nothing contained [in Title IX] shall be construed to prohibit any educational institution receiving funds under this Act, from maintaining separate living facilities for the different sexes.’”  Gloucester, at *4.  The Fourth Circuit asked, therefore, whether the phrase “sex” and “different sexes” were ambiguous.  That question mattered a great deal here, because the district court defined “sex” as “biological sex,” but the Department of Education mandates that “[w]hen a school elects to treat students differently on the basis of sex . . . a school generally must treat transgender students consistent with their gender identity.”  Gloucester, at *4, *4 n.5.  In other words, not consistent with the student’s biological sex.

You can see the upshot:  this case hinges on whether “sex” is an ambiguous word.  If “sex” unambiguously means “biological sex,” then G.G.’s high school complied with Title IX when it provided bathrooms for its students that they could use according to their biological sex.  But if “sex” is ambiguous, the Department of Education’s transgender-friendly interpretation is afforded wide latitude, and the school must allow transgender students to use the bathroom of their identified sex or else violate Title IX.

The Fourth Circuit concluded that “sex” is an ambiguous term and afforded the Department’s interpretation controlling weight under AuerGloucester, at *8.  “Although the regulation may refer to males and females,” the court found, “it is silent as to how a school should determine whether a transgender individual is male or female . . . .”  This holding certainly seems to reflect the recent and broader social push to expand the definition of “sex” from a biological inquiry into a more consent-based, identity norm that is individually discretionary.  The recent push for linguistic norms that favor transgender people’s dignity created the ambiguity, where the word “sex” likely would not have been ambiguous two decades ago.

This linguistic maneuver is not applicable to just Gloucester.  The administrative state, answerable to the executive, gains significant power when it manages to move cases from Auer/Chevron step one (plain language analysis) to Auer/Chevron step two (agency interpretation in the face of ambiguous language).  Ambiguity in language, therefore, enhances the power of the federal bureaucracy.

This phenomenon is perfectly situated for the current position and agenda of the political left.  Positionally, the left is likely going to be cabined to regulatory rulemaking for implementing progressive change for the foreseeable future.  Unless Donald Trump absolutely goes down in flames, the GOP is likely to retain at least the House of Representatives because of its current districting.  And because of baked-in Electoral College advantages, the Democratic Party is likely to retain some advantage in presidential elections absent unforeseen realignment. See, e.g.Washington Post, Electoral College Favors Democrats.  The country is therefore likely to face multiple years where Congress is gridlocked with the President, and the only federal policy change is occurring at the bureaucratic level.

In terms of agenda, the left has been (either intentionally or serendipitously) honing its ability to enforce rapidly-shifting norms of language that leave previously-unambiguous words more susceptible to arguable ambiguity.  Though I think the “political correctness” phenomenon is overstated, it is hard to argue that language is a major front in the culture war.  See, e.g., New York Times Magazine, Caitlyn Jenner (describing efforts to correctly deploy gender pronouns for transgender individuals); Azhar Majeed, Defying the Constitution:  The Rise, Persistence, and Prevalence of Campus Speech Codes, 7 Geo. J.L. & Pub. Pol’y 481 (2009) (articulating conservative viewpoint of “Orwellian” campus speech codes).  Such phenomena are not unique to the realm of transgender politics.  Universities have, for example, tried to dispense with phrases like “melting pot,” arguing that the existence of the term as usually deployed unacceptably fosters the idea that America is a colorblind society in which anyone can succeed.  See Washington Post, Berkeley Speech CodesNor is speech manipulation exclusive to liberalism, see, e.g., The Atlantic, The Agony of Frank Lutz, but it seems to be currently wielded disproportionately by progressives.

Of course, the English language has been changing since its inception, and groups have always pushed to shed terminology associated with bitter or oppressive eras.  But the new linguistic battlefields are of outsize importance to the Auer/Chevron question.  Current linguistic conflicts focus not solely on minimizing the use of slurs or banishing words that are intrinsically loaded, but on marginalizing or altering previously-uncontroversial words that express disfavored concepts.  These fights also involve newer concepts of individualized consent in language; essentially, that language is not objectively applicable to wide groups of people, but rather, is to be individually determined by the recipient of language.  See, e.g., Carleton College Student Organizations, Gender Neutral Pronouns, (noting the need for all people to choose the pronouns they believe best apply to them).

These alterations may well be good, and certainly seem to bring a measure of comfort and dignity to those on whose behalf language is altered.  But as a matter of administrative law, these societal-linguistic changes are beginning to do demonstrable work in moving cases that would previously land in the Auer/Chevron step one category into the Auer/Chevron step two category.  Language is now under enough factional pressure that it is risky, as a matter of social politeness or legal interpretation, to afford many words the “objective” reading required to keep a case in Auer/Chevron step one.  Indeed, courts can hardly declare a statute or regulation to have plain meaning – and therefore exist beyond the reach of agency discretion – if the statute or regulation’s words properly mean something different to every governed person according to his or her individualized expectations.

If this linguistic-flux-as-instrument-of-change continues, courts will need to understand its full ramifications in evaluating administrative doctrines going forward.  Chevron and Auer already have their critics, both on and off the bench, but any semblance of regulatory curtailment contained in those opinions resides in step one.  Once an agency moves language into the step two category, few if any checks are left on the agency’s interpretation.  When intelligent lawyers dedicated to progressive change realize that step one can be attacked extrajudicially, they will not simply check that weapon at the doorstep.  If federal courts wish to retain their role as legitimate checks on the federal bureaucracy, they (and the deference doctrines they employ) will have to adapt just as quickly.

Update (5-16-2016):  Justice Thomas, dissenting from denial of certiorari in United Student Aid Funds, Inc. v. Bryana Bible, noted today that “[a]ny reader of this Court’s opinions should think that [Auer deference] is on its last gasp.”  No. 15-861, at *1 (Thomas, J., dissenting).


Progressive Linguistics and Auer/Chevron Deference:  A Liberal Combo Move

One thought on “Progressive Linguistics and Auer/Chevron Deference:  A Liberal Combo Move

  1. DTR says:

    Interesting post, Luke. I am especially intrigued by the legal implications of movements to shift ownership over designations of socially constructed concepts like gender and race.

    Perhaps not surprisingly, as an academic member of the “progressive left,” I am not entirely convinced that there’s been a recent change in the legal interpretation of the word sex.

    Don’t get me wrong. I would agree that widespread use of trans language and the proliferation of gender pronouns is relatively contemporary (around for decades in higher ed, but just now entering the mainstream).

    Biological sex isn’t binary, but it is close — with presumed drastic under-reporting, official estimates are that roughly 2% do not meet classic medical criteria for being biologically “male” or “female” at birth (1). However, society has historically closed the gap with gender — creating a gender binary that is even closer to perfect than sexual dimorphism, forcing all to identify as man or woman. These constructs of gender and sex are so closely linked that we also, historically (outside of academic circles certainly, but often within as well), use sex and gender interchangeably when discussing humans (male=men, female=women).

    When people legislate, or make policies, or develop informal rules, or even just think differently about people on the basis of sex, they are almost always doing on the basis of gender presentation. I am not a legal scholar, but my contention is that Title IX was about sex-as-gender and not sex-as-genitalia from the beginning. The social category of people that were being protected by that legislation was based on the SOCIAL CATEGORY of sex (which is gender).

    What has changed, then, is not whether sex=biology or sex=gender. I think the courts and legislators always thought it meant gender, certainly they were trying to legislate for protection against discrimination that was based on gender, rather than biology. I doubt anyone was doing physical exams in order to determine any of the outcomes at stake in Title IX. They were instead counting on self-sorting — the idea that people are presumed to gender identify in ways that are binary, and consistent with biological sex.

    What has changed is our society’s adherence to the gender binary. The progressive movement, as you call it, has achieved some level acceptance for recognizing a variety of gender identities, as well as the capacity for changing ones gender identity. There’s still not much mainstream knowledge about the plethora of biological sex presentations, but since sex is really not what we respond to (outside of sexual encounters, which are a small fraction of our ways of interacting with and observing people), gender presentation is what we care about most.

    So, I don’t think the legal definition (or ambiguity) of sex has changed. I think it always meant gender. What has changed is the ambiguity of gender as our society is now understanding it. We previously had it locked down to a social binary and linked to a biological binary (that didn’t really exist). Society has loosened up its construction of sex, and separated its notions of gender (a tiny bit) from its notions of biology. And, as you intriguingly point out, we also are shifting (a bit) about who has ownership of the category designations — the individual or others. In this way, gender may become more like race or religion, other social constructions that took that turn much earlier (much earlier in the case of religion).

    1. Blackless, Melanie, Anthony Charuvastra, Amanda Derryck, Anne Fausto-Sterling, Karl Lauzanne, and Ellen Lee. 2000. How sexually dimorphic are we? Review and synthesis. American Journal of Human Biology 12:151-166.


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